A review which in every sense remains steadfastly loyal to its own title, one that somehow manages to challenge Ranciere’s contention that coherence can originate from anywhere.
Politically, Rancière favors the concept of equality. “Politics exists when the figure of a specific subject is constituted, a supernumerary subject in relation to the calculated number of groups, places, and functions in a society” (p. 51). Translated into layman’s English, Rancière is saying that politics is the struggle of an unrecognized party for equal recognition in the established order. Esthetics is bound up in this battle, Rancière argues, because the battle takes place over the image of society — what it is permissible to say or to show.